Judge Brian Crick, who represents the 45th Judicial District of Kentucky, died December 11, 2021, in the tornadoes which cut a swath of destruction across the Commonwealth. He was an elder at Sacramento Cumberland Presbyterian Church (Cumberland Presbytery) in McLean County. The 45th Judicial District consists of McLean and Muhlenberg counties. Brian’s wife and three children survived. According to Ballotpedia, Brian was elected in 2010 and re-elected without opposition in 2014 and 2018. He received his undergraduate degree from Western Kentucky University and earned his JD from the Salmon P. Chase School of Law at Northern Kentucky University in 2004. He served as a staff attorney for the Kentucky Department of Public Advocacy before entering private practice in 2008.
About Matthew Gore
Matthew H. Gore is a British journalist, historian, popular culturist, archivist, and educator residing in Memphis, Tennessee. He is the immediate past-president of the Society of Tennessee Archivists and is best known for his book The History of the Cumberland Presbyterian Church in Kentucky to 1988 (2000). He has also published on a variety of topics as diverse as The Origin of Marvelman (a British superhero of the 1950s and 1960s), the relative scarcity of East German philatelics, and the biography of British pulp artist, Denis McLoughlin. He is employed by the Ministry Council of the Cumberland Presbyterian Church at the Cumberland Presbyterian Center in Memphis, Tennessee, as editor of the Cumberland Presbyterian Magazine and as publications manager. He has been associated with both Western Kentucky University, which honored him with their James H. Poteet Award, and the University of Kentucky. He also serves as editor for all Boardman Books (Memphis, Tennessee) publications.
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Welcome to the first post of a series where I will be sharing different resources that have helped me to grow broader in my understanding of faith and deeper in my spirituality. My hope is that they will encourage you as well. A simple caveat must be said. These debates and lectures are not necessarily endorsements of any particular theology, doctrine, social, or cultural position.
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